6<\/sup><\/p>\nLike you, I am excited about the prospect of absorbing the wealth of gospel understanding embedded in such a study. Although threads of President Young\u2019s life are found throughout the new volume, the primary concentration is designedly on his teachings. Believing that your two-year study might be enhanced by some additional understanding of how the man was made, I would like to speak with you today about the historical Brigham and his early ministry.<\/p>\n
Following the death of President Joseph F. Smith in 1918 and the transition of administration to President Heber J. Grant, apostle Orson F. Whitney reflected on the lives of the seven prophets who had thus far graced the dispensation of the fullness of times. He wisely observed:<\/p>\n
Each succeeding President of the Church ought to vary in some respects from all other incumbents of that high and holy position. For this reason: The work of the Lord is always progressing, and consequently always changing\u2014not its principles, nor its aims; but its plans, its instruments, and its methods of procedure. These are constantly changing, in order to meet new conditions and profit by them. Hence a variety of leaders is essential. To-day is not Yesterday, nor will To-morrow be To-day. The Lord provides the men and the means whereby He can best work, at any given time, for the carrying out of his wise and sublime purposes.<\/i>\u00a0The Man for the Hour will be ready whenever the Hour strikes.7<\/sup><\/p>\nThough he himself was hundreds of miles away, the literal hour struck for Brigham Young at Carthage Jail precisely at \u201c5 o\u2019clock, 16 minutes, and 26 seconds\u201d on the afternoon of June 27, 1844. A musket ball intended to dispatch John Taylor\u2019s life was instead deflected off of his pocket watch. The hands of the smashed timepiece recorded the very instant when an infuriated mob besieged the prison and poured a murderous fire into jailer Stigall\u2019s upstairs apartment.8<\/sup>Brother Taylor recalled:<\/p>\nIt certainly was a terrible scene, streams of fire as thick as my arm passed by me as these men fired. .\u00a0.\u00a0.<\/i>\u00a0[It]\u00a0was far from pleasant to be so near the muzzles of those fire arms as they belched forth their liquid flame and deadly balls.<\/i>9<\/sup><\/p>\nThe Prophet Joseph Smith and his brother Hyrum were slain in the attack, and an inexorable moment of transition was set in motion for Brigham Young, president of the Quorum of the Twelve.<\/p>\n
Brigham Young said of the Prophet Joseph Smith:<\/p>\n
The Lord had his eye upon him, and upon his father, and upon his father\u2019s father, and upon their progenitors clear back to .\u00a0.\u00a0. Adam. He has watched that family and that blood as it has circulated from its fountain to the birth of that man. He was foreordained in eternity to preside over this last dispensation.<\/i>10<\/sup><\/p>\nThe Prophet Joseph Smith taught that \u201cevery man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of heaven before this world was.\u201d11<\/sup>\u00a0I have no doubt that Brigham Young was also the recipient of a heavenly appointment and had a \u201cwatched\u201d bloodline in his capacity of successor in office to the Prophet Joseph Smith.<\/p>\nPerhaps we can briefly establish a few ancestral roots for President Young. His father, John Young, was recruited at age sixteen in the 4th Massachusetts Brigade of Musketry, returning home to Hopkinton, Middlesex, Massachusetts, from the Revolutionary War in 1783.12<\/sup>\u00a0He became acquainted with nineteen-year-old Abigail Howe, nicknamed Nabby. She is described as being \u201ca little above medium height\u201d and having \u201cblue eyes, with yellowish brown hair, folded in natural waves and ringlets across her shapely brow.\u201d Nabby and her four sisters were identified by those who knew them as being \u201cpretty girls, vivacious, musical and very popular.\u201d These talented young women \u201cwere all singers and many social affairs were brightened by the duets and simple folk songs essayed by the Howe sisters.\u201d13<\/sup><\/p>\nHighly impressed by her refined and pious nature, John Young asked for the hand of Abigail Howe. The couple entered the bonds of matrimony on October 31, 1785, at Hopkinton.14<\/sup>\u00a0However, Nabby\u2019s marriage was carried out \u201csolely against the will of her parents, particularly her Father, for he thought it rather beneath him that his daughter should choose a servant boy, brought up in the kitchen\u201d of Colonel John Jones\u2014and an orphan at that!15<\/sup><\/p>\nDaughters Nancy and Fanny were soon added to the Young household before John looked west, locating his little family in the Platauva district of east-central New York in what was then the township of Coxsackie, Albany County (where the village of Durham, Greene County, now stands). Another child, Rhoda, was born here on September 10, 1789.16<\/sup><\/p>\nIt was in this wilderness setting that John and his neighbor were attacked by a large black bear. The bear had been treed by dogs. Against John\u2019s advice, his neighbor had wounded the treed bear with a load of shot, which only served to enrage the creature. John stood his ground and finally dispatched the attacker by jamming a long, sharpened stick into the bear\u2019s mouth and throat, \u201cwhich after a severe struggle brought the furious animal dead at his feet.\u201d17<\/sup><\/p>\nNabby had a difficult time adjusting to these decidedly primitive surroundings. She was \u201cfull of fear and cares, together with a delicate state of health\u201d when she wrote to her family in Hopkinton and explained her \u201clonely situation.\u201d Her father, Phinehas Howe, \u201cstarted two sleighs after his lost child, and her family.\u201d John rather resented the intrusion on his affairs, as he thought their circumstances promising. However, yielding to the entreaties of his wife and the teamsters, who had been instructed not to return without her, the Youngs journeyed back to Hopkinton.18<\/sup><\/p>\nFive additional siblings were born between 1791 and 1799. John, Jr., Nabby, Susannah, Joseph, and Phinehas Howe swelled the family ranks before John again left Hopkinton\u2014this time for the Green Mountains of Vermont.19<\/sup>\u00a0Locating in the township of Whitingham, Windham County, John homesteaded 51 H acres purchased from his brother-in-law, Joseph Mosley, Sr. On what is known today as Brigham\u2019s Hill, the ninth child and future prophet was born on June 1, 1801.20<\/sup>\u00a0Susa Young Gates and Leah D. Widtsoe affirmed, \u201cHis name Brigham was the surname of his uncle, Phinehas Brigham, who married his mother\u2019s sister, Susanna.\u201d However, Leonard J. Arrington has stated that Brigham was named \u201cafter the surname of Nabby\u2019s maternal grandparents,\u201d who were Sibil Brigham and Ebenezer Goddard. Local historian Doris Kirkpatrick averred that \u201csubstantial evidence points to the fact that John Young named his ninth child \u2019Brigham\u2019 out of respect for his friend and contemporary\u2014John Brigham of Whitingham.\u201d21<\/sup>\u00a0I suspect that someday we may have to ask Brother Brigham, \u201cJust where did you get that handle?\u201d<\/p>\nBrigham\u2019s mother was not well at the time of his birth. As a family member later reported, Nabby was \u201cnot robust in her constitution, she burned up her fires of youth in impetuous toil while constantly on the move with her pioneering husband.\u201d22<\/sup>\u00a0During her mother\u2019s perpetual sickness, daughter Fanny stepped in to assist with the newborn, \u201cfor the child had to be nursed from the bottle, and no one could pacify him but his sister Fanny, who was passionately fond of him. If need be she would have laid down her life for him.\u201d23<\/sup><\/p>\nBecause of an ongoing controversy as to just where Brigham Young was born in Whitingham, I once spent ten days working with Arthur D. Wheeler, the town clerk, in hunting down the elusive site of origin.24<\/sup>\u00a0In off moments I had the opportunity to walk in the vast stillness of the Green Mountains and enjoy some contemplative periods standing on the banks of Sadawaga Pond. In that setting, which is still pristine, I gained a vibrancy of feeling for the Young family that is only engendered while in those selfsame environs so familiar to them. As S. Dilworth Young remarked:<\/p>\nIf one listened, one could hear the z-r-r-r z-r-r-r of a cross cut saw as the older boys felled trees, intermingled with the thump! thump! of an ax as they trimmed off limbs. If one listened intently, he could hear the Gee! Haw! of John Young as he guided the oxen pulling the hand plow among the stumps.<\/i>25<\/sup><\/p>\nJohn\u2019s restlessness again uprooted the family in 1804, and they journeyed to Sherburne, Chenango County, New York. Joseph Young stated:<\/p>\n
The first place of our Residense was on one of the Hills of what was subsequently (Sherburne was Divided) called Smyrna at a farmhouse owned By a Man By the name of Philip Truax here we Spent the two first years<\/i>\u00a0[of]\u00a0our Pilgramage.<\/i>26<\/sup><\/p>\nThe Youngs eventually situated themselves some three miles southwest of the village of Smyrna, near Cold Brook, and on the road between \u201cDark Hollow\u201d and \u201cGerman Hollow.\u201d27<\/sup>\u00a0In the midst of the hard labor demanded of an agrarian society, Susa Young Gates observed:<\/p>\nFather, mother, children, all of them, loved and made music. The mother was a choir singer in the Methodist congregation, where she and her God-fearing husband worshipped. Parents and children read and studied the Scriptures and they were eager students of the primitive schools of their neighbourhood during such periods as their almost nomadic life permitted.<\/i>28<\/sup><\/p>\nThe family later moved to the Genoa\/Lansingville area, where on June 11, 1815, the weak frame of Nabby finally gave out entirely at age forty-nine. Tuberculosis was the principal cause. Lorenzo Dow Young, her last child, said:<\/p>\n
She frequently called me to her bedside and counseled me to be a good man that the Lord might bless my life. On one occasion she told me that if I would not neglect to pray to my Heavenly Father, he would send a guardian angel to protect me in the dangers to which I might be exposed.<\/i>29<\/sup><\/p>\nBrigham, who deeply loved his mother and was dutiful to her influence, reminisced:<\/p>\n
Of my mother\u2014she that bore me\u2014I can say, no better woman ever lived in the world than she was. I have the feelings of a son towards her: I should have them\u2014it is right; but I judge the matter pertaining to her from the principles and the spirit of the teachings I received from her.<\/i><\/p>\n
Would she countenance one of her children in the least act that was wrong according to her traditions? No, not in the least degree.<\/i>30<\/sup><\/p>\nIn all, eleven children had graced the household of Nabby and John\u2014six girls and five boys. As was stated concerning that household, \u201cAll the children developed personal integrity; and each one on hearing the Gospel, accepted it with whole heart.\u201d31<\/sup><\/p>\nLocal historians Richard Palmer and Karl Butler have found some accounts that strongly suggest that Nabby is buried in the old White Settlement Cemetery, a half-mile west of the village of Lansingville.32<\/sup>\u00a0I have stood with these men in that cemetery in an attempt to trace the vestiges of her final resting place.<\/p>\nOn the move once again, the family situated themselves in the area of Tyrone and the \u201cSugar Hill\u201d district of Steuben (now Schuyler) County. John purchased one hundred acres in \u201ca dense forest fifteen miles from any settlement.\u201d33<\/sup>\u00a0On one occasion fourteen-year-old Brigham and eight-year-old Lorenzo Dow were left home alone with an empty flour barrel for two days while their father traveled to the Indian trading establishment at Painted Post to exchange sixty pounds of maple sugar for needed flour. Hungry from the lack of nourishment, the boys spotted a robin, which lingered a moment too long. Securing his father\u2019s musket, Brigham took careful aim and shot the bird. The robin, when properly boiled, and a creative additive of \u201ctwo or three spoonfuls of flour\u201d thumped out of the family barrel \u201cwith a stick,\u201d provided a nourishing meal.34<\/sup>\u00a0I suggest to you students that at the appropriate time and place you may wish to stash away a few edibles for the lean days. Drawing your substance from nature isn\u2019t always what it\u2019s cooked up to be.<\/p>\nReferring to those challenging days at Tyrone, Brigham Young reported, \u201cI have seen the time that I had not food to satisfy the craving of my nature,\u201d and further commented, \u201cI know what it is to be in poverty, and to be destitute of the raiment necessary to keep my body warm.\u201d He learned to be \u201cvery close and economical,\u201d he said, \u201cfor my father had to do it.\u201d35<\/sup><\/p>\nBrigham\u2019s father proposed marriage to Hannah Dennis Brown in the Sugar Hill district about 1817. Hannah was a widow with a family of her own. She and John had three additional children. Hannah later struggled with the introduction of Mormonism into her Mendon household and would only join John, who gathered with the Saints in Kirtland, after nearly two years of separation. When John and the other members of the Young family elected to follow the Prophet to Missouri, Hannah again chose to return to her people in New York.36<\/sup>\u00a0It was an era of soul-wrenching decision making for many.<\/p>\nThe year 1817 proved a pivotal point for Brigham. He related, \u201cWhen I was sixteen years of age, my father said to me, \u2019You can now have your time; go and provide for yourself\u2019; and a year had not passed away before I stopped running, jumping, wrestling and the laying out of my strength for naught.\u201d37<\/sup>\u00a0On reflection, we can each imagine our own state of preparedness to provide for ourselves at age sixteen. I have been forever grateful for a nurturing home and the old Logan 5th Ward that saw me through the vulnerable years until I could hit the road running at a more opportune time. The pure economics of the day often forced an early departure from the home.<\/p>\nBrigham Young was a self-made man\u2014he had no formal education outside of a few days of schooling. What do you do when it\u2019s crunch time and you\u2019re on your own? Like many of you, he went interviewing. Brigham simply said, \u201cI laid out my strength in planing a board.\u201d38<\/sup>\u00a0Packing his limited belongings, he journeyed to the community of Auburn in Cayuga County, New York, and called upon the woodworking shop of John C. Jeffries, who advertised his wares \u201cChair Making, Sign Painting and Gilding.\u201d39<\/sup>\u00a0He apprenticed himself to Jeffries and was taught the trades of carpenter, painter, and glazier (one who sets window glass). Numbers of you seniors will soon be plying your trade for a new boss in the workplace. Brigham described his initial assignment:<\/p>\nThe first job my boss gave me was to make a bedstead out of an old log that had been on the beach of the Lake for years, water-logged and watersoaked. Said he\u2014\u201dThere are tools, you cut that log into right lengths for a bedstead. Hew out the side rails, the end rails and the posts; get a board for a head board, and go to work and make a bedstead.\u201d And I went to work and cut up the log, split it up to the best of my ability, and made a bedstead that, I suppose, they used for many years.<\/i>40<\/sup><\/p>\nYears later Brigham commented to an \u201cold time friend,\u201d George Hickox, on his own continued work ethic from those New York years to the present:<\/p>\n
I have believed all my life that, that which was worth doing was worth doing well, and have considered it as much a part of my religion to do honest, reliable work, such as would endure, for those who employed me, and to attend to the services of God\u2019s worship on the Sabbath.<\/i>41<\/sup><\/p>\nHis skill as a craftsman was later demonstrated on such building projects as the house of Judge Elijah Miller, which was eventually occupied by William H. Seward, Lincoln\u2019s secretary of state. The ornate mantelpiece within is reportedly his.42<\/sup><\/p>\nWhile pursuing a new job manufacturing furniture, buckets, and pails south of Bucksville (later Port Byron, New York), Brigham courageously attempted to save the life of a little infant. His attention was drawn by the frantic appeal of a woman whose baby had become lost. Suspecting that it might have tumbled into the water flume carrying water to the wheel that turned their lathes, Brigham first stopped the mill wheel, then dove into the flume and began feeling around the bottom. He touched the child, clutched and pulled her from the water. However, as he began to administer artificial respiration, the mother suddenly grabbed the child and ran to her home with the lifeless form, thus preventing the very act that may have saved its life.43<\/sup><\/p>\nIt was at this time that he met and began to court eighteen-year-old Miriam Angeline Works from the town of Aurelius. Miriam is described as being \u201ca beautiful blonde, with blue eyes, a finely chiselled face and wavy hair. She possessed a gentle, uncomplaining spirit and in every way most loveable.\u201d44<\/sup>\u00a0The couple mutually agreed to affiliate with the Methodist persuasion following their October 5, 1824, wedding vows.45<\/sup>\u00a0Brigham and Miriam lived for a short season at Haydenville, then located in Port Byron. Both homes still stand. Just at the time Joseph Smith and his scribes were in the process of translating the Book of Mormon in 1828, Brigham Young, Miriam, and a Port Byron addition, little Elizabeth (born September 26, 1825), took up residence on the John Young farm in Mendon, New York.46<\/sup>\u00a0Brigham built a home for his father on the road leading south from the village of Mendon.47<\/sup>\u00a0John\u2019s home was later split in two, and both halves face one another across the Cheese Factory Road.48<\/sup><\/p>\nBrigham also constructed a home and mill back in the property for himself. The mill had a \u201csizable undershot waterwheel to power the machinery.\u201d49<\/sup>\u00a0He again established his woodworking trade, doing custom orders in the area. I might add, parenthetically, that thanks to a timely purchase by the Skabelund brothers, Lynn and Robert, of Logan, Utah, in 1979, the home of John Young and the site of Brigham\u2019s mill are now owned by the Church.50<\/sup><\/p>\nLorenzo Dow Young said of his father\u2019s religious preference, \u201cHe was at first an Episcopal Methodist, but afterwards, in common with many others, became a Reformed Methodist.\u201d51<\/sup>\u00a0John\u2019s sons, John, Jr., Joseph, Phinehas, Brigham, Lorenzo Dow, and a son-in-law, John Portineus Greene, also affiliated with Methodism, and, for the most part, were associated with the Reformed Methodists, being preachers and exhorters for that organization.52<\/sup>\u00a0The Reformed Methodists were quite an exclusive denomination, numerically speaking. First organized in 1814, by 1844 the sect numbered just 3,000 in the United States and Canada. Its membership never exceeded 5,000 before merging with the Methodist Protestant Church.53<\/sup><\/p>\nI am convinced that, like Saul of Tarsus, the Lord wanted Brigham Young in his kingdom. He seems to have gone out of his way to appear to Saul on the road to Damascus (Acts 9:1\u201322), and in a fashion found Brigham on the Mendon to Ionia road. There was no possible way for Brigham to escape. Though I am obviously exaggerating the point, let me say that it is not by much. Trace the events of his conversion with me. Brigham was first introduced to the Book of Mormon in the spring of 1830. Samuel Smith visited with Phinehas Young, who was dining at the Tomlinson Inn in the township of Mendon during April 1830. Samuel stated to him, \u201cThere is a book, sir, I wish you to read.\u201d He then affirmed, \u201cIf you will read this book with a prayerful heart, and ask God to give you a witness, you will know of the truth of this work.\u201d Thinking he would expose the erroneous nature of the work, Phinehas related: \u201cI commenced and read every word in the book the same week. The week following I did the same, but to my surprise I could not find the errors I anticipated, but felt a conviction that the book was true.\u201d54<\/sup><\/p>\nThis copy then began to circulate through the family.<\/p>\n
In June 1830 Samuel Smith returned to the Mendon\/Bloomfield area and placed a copy of the Book of Mormon on loan in the home of Brigham\u2019s sister, Rhoda Young, wife of John Portineus Greene, and that copy, too, was passed among family members.55<\/sup>\u00a0Both of these books are variously mentioned as being instrumental in the conversion of Brigham Young.<\/p>\nJoseph and Phinehas Young were entertained at the home of Solomon Chamberlain in August 1830. The two brothers were on their way to Upper Canada (Ontario Province) to preach Reformed Methodism in the Kingston\/Earnestown area. They stopped at Solomon\u2019s home on the Pilgrimport Road in Lyons Township. Solomon was a former Reformed Methodist, but he had been baptized into Mormonism in Seneca Lake by the Prophet Joseph Smith during April 1830. He preached to Joseph and Phinehas from the Book of Mormon. When he had spoken to them for almost two hours, Phinehas told him, \u201cHold on .\u00a0.\u00a0. it was not good to give a colt a bushel of oats at a time. .\u00a0.\u00a0. But it made little difference to him, he still talked of Mormonism.\u201d56<\/sup><\/p>\nUpon his departure from Canada, Phinehas joined his brother Brigham in attending a conference of the Reformed Methodists at Manlius Center in Onondaga County, New York. Solomon Chamberlain had also come to the conference to preach the Book of Mormon. Solomon recalled:<\/p>\n
I met about 40 of their preachers and labored with them for two days to convince them of the truth of the Book of Mormon, and they utterly rejected me, and the Book of Mormon. One of their greatest preachers so called, by the name of Buckly, (if I mistake not) abused me very bad, and ordered me off from their premises. .\u00a0.\u00a0. At this conference was Brigham and his brother Phinehas Young, they did not oppose me but used me well.<\/i>57<\/sup><\/p>\nIt remained, however, for Elders Alpheus Gifford and Eleazer Miller and others from the branch in Columbia, Bradford County, Pennsylvania, to complete the conversion cycle of Brigham Young and his family. There was a tiny pocket of Mormonism down in Bradford and Tioga counties, Pennsylvania, which was initially fanned into flame by Alpheus Gifford, who with his companions came through the Mendon\/Victor area in 1831. He and Elder Miller returned again in 1832. In the intervening time, the Young family had made two visits to the Columbia Branch in Pennsylvania. After two years of intensive investigation, Brigham Young was prepared for baptism at the hands of Elder Miller at Mendon.58<\/sup>\u00a0Speaking of Eleazer\u2019s great humility, Brigham confided:<\/p>\nIf all the talent, tact, wisdom, and refinement of the world had been sent to me with the Book of Mormon, and had declared, in the most exalted of earthly eloquence, the truth of it, undertaking to prove it by learning and worldly wisdom, they would have been to me like the smoke which arises only to vanish away. But when I saw a man without eloquence, or talents for public speaking, who could only say, \u201cI know, by the power of the Holy Ghost, that the Book of Mormon is true, that Joseph Smith is a Prophet of the Lord,\u201d the Holy Ghost proceeding from that individual illuminated my understanding, and light, glory, and immortality were before me. I was encircled by them, filled with them, and I knew for myself that the testimony of the man was true.<\/i>59<\/sup><\/p>\nOn Sunday, April 15, 1832, Brigham Young was baptized.60<\/sup>\u00a0Remembering that memorable event, he said, \u201cI recollect the Sunday morning on which I was baptized, in my own little mill stream.\u201d61<\/sup>\u00a0Brigham also recalled that Elder Miller confirmed him at the water\u2019s edge, after which<\/p>\nwe returned home, about two miles, the weather being cold and snowy; and before my clothes were dry on my back he laid his hands on me and ordained me an elder, at which I marvelled. According to the words of the Savior, I felt a humble, childlike spirit, witnessing unto me that my sins were forgiven.<\/i>\u00a0[Miriam was baptized]\u00a0about three weeks afterwards.<\/i>62<\/sup><\/p>\nAs he did with Saul of Tarsus and Brigham Young, the Savior reaches out to each of us in his infinite goodness and gives us the opportunity to follow him. Brigham Young was seeking the Spirit by study and by faith when he received a personal confirmation. Thereafter his legs never faltered and his lips never quivered in that conviction. Reflecting on the spirit that pervaded his every action following his baptism, he later declared:<\/p>\n
I wanted to thunder and roar out the Gospel to the nations. It burned in my bones like fire pent up. .\u00a0.\u00a0. Nothing would satisfy me but to cry abroad in the world, what the Lord was doing in the latter days.<\/i>63<\/sup><\/p>\nOver the next several months he performed local missions in such communities as Hector, Avon, Warsaw, Henrietta, \u201cReding\u201d (Reading?), Hornby, and Patten.64<\/sup><\/p>\nTragedy visited the Young home later that year on September 8, 1832. His wife, Miriam, succumbed to the ravages of consumption (tuberculosis) that had long racked her frame. She had been a virtual invalid from the affliction. A daughter recalled her father\u2019s reminiscing of those difficult days prior to her death:<\/p>\n
[He]\u00a0got breakfast for his wife, himself, and the little girls, dressed the children, cleaned up the house, carried his wife to the rocking-chair by the fireplace and left her there until he could return in the evening. When he came home he cooked his own and the family\u2019s supper, put his wife back to bed and finished up the day\u2019s domestic labours.<\/i>65<\/sup><\/p>\nAfter laying Miriam to rest in the Tomlinson Corners Cemetery on Boughton Hill Road, Brigham and his two daughters moved into the household of Heber C. and Vilate Kimball for an eighteen-month period. Vilate mothered Elizabeth and little Vilate, namesake of this benefactor.66<\/sup><\/p>\nLike so many of his contemporaries, Brigham Young wanted to meet the Prophet. Brigham, his brother Joseph, and Heber C. Kimball went to visit Joseph Smith at Kirtland during September\u2013October 1832. Brigham declared:<\/p>\n
Here my joy was full at the privilege of shaking the hand of the Prophet of God, and received the sure testimony, by the Spirit of prophecy, that he was all that any man could believe him to be, as a true Prophet.<\/i>67<\/sup><\/p>\nAnd, in turn, Joseph Smith recorded that same incident:<\/p>\n
I received a visit from Elders Joseph Young, Brigham Young, and Heber C. Kimball from Mendon, Munroe<\/i>\u00a0[Monroe]\u00a0County, New York. They spent four or five days at Kirtland, during which we had many interesting moments. At one of our interviews, Brother Brigham Young, and John P. Greene spoke in Tongues, which was the first time I had heard this gift among the brethren, and others also spoke, and I received the gift myself. Brother Joseph Young is a great man, but Brigham is a greater, and the time will come when he will preside over the whole Church.<\/i>68<\/sup><\/p>\nIn New York, Brigham continued to labor as a missionary both locally and in Upper Canada.<\/p>\n
The Youngs and Kimballs migrated to Kirtland, Ohio, in 1833. It was here that Brigham and other family members applied their craftsmanship in helping to build the new temple. He also took time to became better acquainted with Miss Mary Ann Angell, a sister who had been converted and baptized by John Portineus Greene in Ontario, New York. Mary Ann had gathered to Kirtland with the Saints in 1833. The two were married on February 18, 1834.69<\/sup><\/p>\nWhen the Lord called for the \u201cstrength of his house\u201d to restore the Missouri Saints to their Jackson County homes in 1834 (see D&C 103), Brigham and Joseph Young were among those who immediately responded and undertook the long march with Zion\u2019s Camp. On returning to Kirtland, Brigham was accosted by an apathetic Mormon who challenged the purposes of the camp. It is needless to say that the man was a member of the Church who did not have the faith necessary to make the journey.<\/p>\n
\u201cWell,\u201d said the scoffer, \u201cwhat did you gain on this useless journey to Missouri with Joseph Smith?\u201d \u201cAll we went for,\u201d promptly replied Brigham Young. \u201cI would not exchange the<\/i>\u00a0experience\u00a0I gained in that expedition for all the wealth of Geauga county.\u201d<\/i>70<\/sup><\/p>\nBrigham Young was among nine members of Zion\u2019s Camp who were called to fill the original Quorum of the Twelve Apostles on February 14, 1835. And Joseph Young was named one of the seven presidents of the Quorum of Seventy that same month. In his capacity as an apostle, Brigham attended a council meeting in the Kirtland Temple following the dark days of apostasy associated with the demise of the Kirtland Safety Society Bank. A member of the opposition advanced the question of how they could drop Joseph Smith as president and sustain David Whitmer in his place. Without hesitation Brigham came to the Prophet\u2019s defense:<\/p>\n
I rose up and told them in a plain and forcible manner that Joseph was a prophet, and I knew it; and that they might rail at and slander him as much as they pleased, they could not destroy the appointment of the Prophet of God; they could only destroy their own authority, cut the thread which bound them to the Prophet and to God, and sink themselves to hell. .\u00a0.\u00a0. The meeting was broken up without the Apostates being able to unite on any decided measures of opposition.\u00a0.\u00a0.\u00a0.<\/i><\/p>\n
During this siege of darkness I stood close by Joseph, and with all the wisdom and power God bestowed upon me, put forth my utmost energies to sustain the servant of God, and unite the quorums of the church.<\/i>71<\/sup><\/p>\nBrigham Young proved to be such an able defender of the Prophet that the apostates sought to still his voice by doing him bodily harm or even taking his life. In order to save himself, it was necessary to flee Kirtland for Missouri. On the morning of December 22, 1837, he made his escape. Elder Young reported:<\/p>\n
I left Kirtland in consequence of the fury of the mob, and the spirit that prevailed in the apostates, who threatened to destroy me because I would proclaim, publicly and privately, that I knew, by the power of the Holy Ghost, that Joseph Smith was a prophet of the Most High God, and had not transgressed and fallen as apostates declared.<\/i>72<\/sup><\/p>\nIs it any wonder that Brigham Young was subsequently identified by his fellows as \u201cthe lion of the Lord\u201d?73<\/sup><\/p>\nFrom his place of momentary respite in Dublin, Indiana, Brigham aided the impoverished Joseph Smith when he, too, was forced to flee Ohio for his life in January 1838.<\/p>\n
The Prophet said, \u201cBrother Brigham, I am destitute of means to pursue my journey, and as you are one of the Twelve Apostles, who hold the keys of the kingdom in all the world, I believe I shall throw myself upon you, and look to you for counsel in this case.\u201d<\/p>\n
Brigham replied, \u201cIf you will take my counsel, it will be that you rest yourself, and be assured, Brother Joseph, you shall have plenty of money to pursue your journey.\u201d74<\/sup>\u00a0A Brother Tomlinson had been trying to sell his place for some time and asked Brigham Young for direction. Timely advice was given, and within a few days the property sold at a profit. A grateful Brother Tomlinson shared his good fortune with Brigham, and he then gave Joseph Smith $300 to continue his flight.75<\/sup><\/p>\nWhen the Prophet was incarcerated in Liberty Jail, as a result of the infamous extermination order of Governor Lilburn W. Boggs, Joseph called upon the Quorum of the Twelve Apostles, especially in the persons of Brigham Young and Heber C. Kimball, to organize the exodus of the troubled Saints from that state under appointment of the First Presidency. Temporarily the Twelve were responsible for the affairs of the Church.76<\/sup><\/p>\nOn April 18, 1839, it was Brigham Young who rallied available members of the Quorum of the Twelve in Quincy, Illinois, to accompany him back to Far West, Missouri, to initiate the fulfillment of the requirements specified in Doctrine and Covenants 118. The revelation directed the Twelve to depart for their European missions from the site of the Lord\u2019s house, commencing on April 26, 1839. Brigham Young declared to those present, \u201cThe Lord God had spoken, and it was our duty to obey and leave the event in his hands and he would protect us.\u201d This was admittedly an act of great courage on all their parts in the face of death threats from the mobber Samuel Bogart and others should they return to Caldwell County. In the early morning of April 26, the Twelve and a small group of Saints assembled at the southeast corner of the temple lot. There, hands were laid on the heads of Wilford Woodruff and George A. Smith, and they were ordained as apostles as they sat on the southeast cornerstone.77<\/sup><\/p>\nThe completion of that same revelatory assignment soon took nine members of the Quorum of the Twelve to Great Britain (including Orson Hyde) in 1840\u201341, where, as Ron Esplin has explained:<\/p>\n
These labors of the Twelve in England under Young\u2019s direction marked the beginning of the quorum functioning as a united and effective entity. .\u00a0.\u00a0. Young carefully nurtured harmony and the full participation of his associates in the decisions and labors of the Quorum. In England he labored diligently and with success to shape the Twelve into a quorum capable of functioning with united strength and wisdom rather than merely as a collection of individuals.<\/i>78<\/sup><\/p>\nOn their return from England, these members of the Quorum of the Twelve became, as it were, the Prophet\u2019s right hand. And as has been stated, they \u201cremained unalterably united behind Joseph and his teachings.\u201d79<\/sup><\/p>\nBrigham Young, Heber C. Kimball, and Willard Richards were among a select group of men who were the first recipients of the Lord\u2019s endowment at the hands of the Prophet on May 4, 1842, in Joseph\u2019s Red Brick Store\u2014this before the availability of a temple. Joseph Smith explained:<\/p>\n
I spent the day in the upper part of the store .\u00a0.\u00a0. in council with General James Adams, of Springfield, Patriarch Hyrum Smith, Bishops Newel K. Whitney and George Miller, and President Brigham Young and Elders Heber C. Kimball and Willard Richards, instructing them in the principles and order of the Priesthood, attending to washings, anointings, endowments and the communication of keys pertaining to the Aaronic Priesthood, and so on to the highest order of the Melchisedek Priesthood, setting forth the order pertaining to the Ancient of Days, and all those plans and principles by which any one is enabled to secure the fullness of those blessings which have been prepared for the Church of the First Born, and come up and abide in the presence of the Eloheim in the eternal worlds.<\/i>80<\/sup><\/p>\nBrigham Young later directed the administration of some 5,615 endowments to the Saints in the Nauvoo Temple before the exodus to the West.81<\/sup><\/p>\nWith a growing sense of urgency, the Prophet Joseph Smith felt the necessity of giving the Quorum of the Twelve all of the keys required to conduct the business of the kingdom, should anything happen to himself. Joseph convened the Quorum of the Twelve in the Red Brick Store during a time frame that, according to best evidence, fell between March 23 and April 4, 1844.82<\/sup><\/p>\nThe text of the Prophet\u2019s remarks were related by Parley P. Pratt, who remembered him saying to them:<\/p>\n
\u201cI know not why; but for some reason I am constrained to hasten my preparations, and to confer upon the Twelve all the ordinances, keys, covenants, endowments, and sealing ordinances of the priesthood, and so set before them a pattern in all things pertaining to the sanctuary and the endowment therein.\u201d<\/i>83<\/sup><\/p>\nElder Pratt then explained:<\/p>\n
Having done this, he rejoiced exceedingly; for, said he, the Lord is about to lay the burden on your shoulders and let me rest awhile; and if they kill me, continued he, the kingdom of God will roll on, as I have now finished the work which was laid upon me, by committing to you all things for the building up of the kingdom according to the heavenly vision, and the pattern shown me from heaven.<\/i>84<\/sup><\/p>\nOf particular note, Elder Pratt said the Prophet<\/p>\n
proceeded to confer on elder Young, the President of the Twelve, the keys of the sealing power, as conferred in the last days by the spirit and power of Elijah, in order to seal the hearts of the fathers to the children, and the hearts of the children to the fathers, lest the whole earth should be smitten with a curse.<\/i><\/p>\n
This last key of the priesthood is the most sacred of all, and pertains exclusively to the first presidency of the church, without whose sanction and approval or authority, no sealing blessing shall be administered pertaining to things of the resurrection and the life to come.<\/i>85<\/sup><\/p>\nElder Orson Hyde was likewise a witness to the Prophet\u2019s preparation of the Twelve for their leadership role and the investiture of priesthood keys. In a letter from Samuel W. Richards to Franklin D. Richards, August 23, 1844, Samuel commented on Orson\u2019s observations of the Prophet\u2019s last charge to the Twelve:<\/p>\n
Orson Hyde told last Sunday what it was for, that they were in Council with Joseph so much last spring<\/i>\u00a0[1844].\u00a0He said that Joseph was preparing them for the work that they have now got to do which is to hold the keys and build up this kingdom in all the world. Joseph committed unto them all the keys of the Priesthood otherwise the<\/i>\u00a0fulness\u00a0would not have been upon the Earth now he is taken away. He also took them through all the ordinances which is necessary for the Salvation of Man, that they haveing experienced them all, by passing through them, might be prepared to lead the People in the path which they had trod when hed had finished his work ordained and anointed the twelve to lead this people and build upon the foundation which he had laid he was<\/i>\u00a0filled with joy\u00a0& sayes he it is now but little matter what becomest of me.<\/i>86<\/sup><\/p>\nAt the moment the Prophet Joseph Smith and his brother Hyrum were murdered at Carthage, Illinois, Brigham Young and Wilford Woodruff were seated in a railroad station in Boston, Massachusetts. Brigham said:<\/p>\n
I felt a heavy depression of Spirit, and so melancholy I could not converse with any degree of pleasure. Not knowing anything concerning the tragedy enacting at this time in Carthage jail, I could not assign my reasons for my peculiar feeling.<\/i>87<\/sup><\/p>\nHis premonition of June 27 was not confirmed until July 16 in Peterboro, New Hampshire, where a letter directed to a local Saint from Joseph Powers in Nauvoo verified the awful news to him and Orson Pratt. The two sat in stunned silence. Brigham recalled:<\/p>\n
The first thing which I thought of was, whether Joseph had taken the keys of the kingdom with him from the earth; brother Orson Pratt sat on my left; we were both leaning back on our chairs. Bringing my hand down on my knee, I said the keys of the kingdom are right here with the Church.<\/i>88<\/sup><\/p>\nAffirmation of Joseph\u2019s death sped the return of the Twelve to Nauvoo. In the City of Joseph the apostles found Sidney Rigdon proffering a \u201cguardianship\u201d vs. the leadership of the Quorum. A special meeting of the Church was held at the \u201cgrove\u201d on Thursday morning, August 8, 1844, to choose a guardian or a president and trustee under the auspices of the Twelve. After lengthy remarks by Sidney Rigdon in the morning assemblage, Brigham Young spoke briefly and then in the afternoon session addressed the vast congregation at some length. In the course of his delivery he stated:<\/p>\n
For the first time in my life, for the first time in your lives, for the first time in the kingdom of God in the 19th century, without a Prophet at our head, do I step forth to act in my calling in connection with the Quorum of the Twelve, as Apostles of Jesus Christ unto this generation\u2014Apostles whom God has called by revelation through the Prophet Joseph, who are ordained and anointed to bear off the keys of the kingdom of God in all the world.<\/i>89<\/sup><\/p>\nAs he spoke, many of his hearers became aware of a marvelous transformation taking place before their eyes in his \u201cvoice, person and manner.\u201d While in the process of delivering this important sermon, his whole being was transfigured, and it appeared to numbers of his hearers as though Joseph, not Brigham, was speaking. The mantle or form of the Prophet Joseph was manifested upon the person of Brigham Young. A spiritual confirmation of Brigham Young\u2019s leadership role was experienced by a significant number of the congregation.90<\/sup><\/p>\nAfter a succession of other speakers, business was conducted by Brigham Young. At the instigation of Sidney Rigdon, the proposition of an apostolic presidency was presented first. By universal vote, under the law of common consent, the Saints proclaimed their support for Brigham Young and the Twelve Apostles. This automatically negated the need to vote on Rigdon\u2019s tendered \u201cguardianship.\u201d91<\/sup><\/p>\n\u201cThe Man for the Hour will be ready whenever the Hour strikes\u201d: President Young had been prepared in the councils of eternity for that very hour.92<\/sup>Throughout his life he firmly maintained, \u201cWhat I have received from the Lord, I have received by Joseph Smith: he was the instrument made use of.\u201d93<\/sup>\u00a0He also declared:<\/p>\nJoseph Smith has laid the foundation of the kingdom of God in the last days; others will rear the super-structure.\u00a0.\u00a0.\u00a0.<\/i><\/p>\n
.\u00a0.\u00a0. I know that he was called of God, and this I know by the revelation of Jesus Christ to me, and by the testimony of the Holy Ghost. Had I not so learned this truth, I should never have been what is called a \u201cMormon,\u201d neither should I have been here to-day.\u00a0.\u00a0.\u00a0.<\/i><\/p>\n
.\u00a0.\u00a0. Joseph told us that Jesus was the Christ, the Mediator between God and man, and the Saviour of the world. He told us that there was no other name in the heavens nor under the heavens, neither could there be, by which mankind could be saved in the presence of the Father, but by and through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.<\/i>94<\/sup><\/p>\nBrigham Young has been a man for the ages\u2014most certainly a millennium man. I have tried to give you some sense of the emerging Brigham and those traits, already forged, that directed his later and better known achievements in the West. I pray that we, as a community of Saints, will take occasion to carefully read, digest, and ponder his words in the remaining moments before the year 2000. I can personally testify that for the inquiring mind the seeds of the gospel of salvation are implanted in his inspired discourses.<\/p>\n","protected":false},"template":"","tags":[],"acf":[],"yoast_head":"\n
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